When Pope John Paul died, a man named Rogers Cadenhead quickly registered the web address www.BenedictXVI.com, thinking this might be the name chosen by the new pope. When Cardinal Ratzinger was elected Pope, he did choose the name Pope Benedict XVI, causing some to question what the Vatican would do to get the rights to that domain name.
Cadenhead didn’t ask the Vatican for money. Instead, in a humorous manner on his blog he suggested a few things he would trade for:
1. Three days, two nights at the Vatican hotel.
2. One of those hats (referring to the bishop’s hat).
3. Complete absolution, no questions asked, for the third week of March 1987. *
Are you wondering what Rogers did the third week of March in 1987? Me too, but does it really matter? Most of us have at least a week for which we’d love to have total forgiveness.
We discover in The Story that David did. One day when the army is at war, David, who is the commander of the nation’s military, neglects his duties and stays behind. He sees Bathsheba, seduces her, gets her pregnant, murders her husband, and tries to cover up his actions by deceiving his general and soldiers. Then, he marries Bathsheba and she bears their child.
It looks as if David will get away with all of this, but he doesn’t. God sends his prophet Nathan to confront David by telling him a story about a poor man with one lamb. David knows something about sheep and shepherds, so he listens. Nathan says that the poor man has a rich neighbor who needs to slaughter a lamb to feed a guest, but instead of taking one of his many sheep he steals the poor’s man’s one lamb.
David is incensed and says that man should be put to death. Nathan then declares, “You are the man!” At that moment David must have wished he had bought a domain name that he could swap for absolution. He may have wanted to make excuses. Explain things away. Blame it on Bathsheba for taking a bath in broad daylight where he could see. But instead of making excuses, David confesses. “I have sinned against the Lord” (2 Sam. 12:13).
And God did with David’s sin what he will do with yours and mine. He put it away (Psalm 103:12-13).
You can do what David did. Whatever your “third week of March” might be, sit down with it, yourself and God. Confess your sin, and then, let another shepherd from Bethlehem forgive it. That’s better than any domain name you might secure.
The world is going crazy! Christmas is coming! Christmas is coming! We need to make the stores profitable. We need to lavish gifts on ourselves and those we care about even those that have need of nothing. We have to hang greenery and go to parties. We need to make sure everything is ready because Christmas is coming! The presents need wrapped. The toys need put together. The stockings need stuffed. The feast needs to be bought. Christmas is coming!
All so we can rip open packages and see expressions of joy on faces for a few moments on Christmas day. Then as the day goes on and the newness wears off and the toys break or the clothes don’t fit, all that stuff is set aside for a Christmas feast with family and friends. Then the next day is spent exchanging the gifts that weren’t quite what were expected and followed perhaps by starting to take down all those decorations we spent weeks buying and putting up because we’ve got to go back to work soon and the drudgery will begin once again.
Maybe I should have started this out by saying that the world has gone crazy, at least here in the U.S. This craziness has been going on for years. For back in 1957, the year I was born, Dr. Seuss wrote about a creature that didn’t like Christmas at all and particularly didn’t like the way that the Whos down in Whoville celebrated it. So the Grinch thought,
“I must stop this whole thing!
“Why, for fifty-three years I’ve out up with it now!
“I MUST stop this Christmas from coming!
. . . . But HOW?” *
Dr. Seuss was fifty-three when he wrote this. So the craziness of Christmas that the Grinch hated must have been happening as long as Dr. Seuss could remember. So Dr. Seuss had the Grinch steal all the decorations and presents and fixings for the feast and climb to the top of Mt. Crumpit to dump it, but before he did, he paused to hear the boo-hoos of the Whos. Instead he heard singing, softly at first, but then the singing grew. He was surprised.
Every Who down in Whoville, the tall and the small,
Was singing! Without any presents at all!
He HADN’T stopped Christmas from coming!
Somehow or other, it came just the same!
And the Grinch, with his grinch-feet ice-cold in the snow,
Stood puzzling and puzzling: “How could it be so?
“It came without ribbons! It came without tags!
“It came without packages, boxes or bags!”
And he puzzled three hours, till his puzzler was sore.
Then the Grinch thought of something he hadn’t before!
“Maybe Christmas,” he thought, “doesn’t come from a store.
“Maybe Christmas . . . perhaps . . . means a little bit more!” *
Christmas is coming! But where does your Christmas come from? If you woke up on Christmas morning and everything was gone, would you boo-hoo or would you sing. Does your Christmas come from a store or does it mean a little bit more? Even if all the trappings are taken away, do you still have a reason to sing?
* Geisel, Theodor Seuss. How the Grinch Stole Christmas by Dr. Seuss [pseud.]. TM & © 1957, renewed 1985 by Dr. Seuss Enterprises, L.P. All rights reserved under International and Pan-American Copyright Conventions. New York: Random House.
Imagine the scene: a scrawny sixteen year old shepherd boy takes out a 9’9″ tall giant with one rock and a sling.
You may not have a gigantic giant taunting you to come out and fight, but you are probably facing a few giants of your own. Giants like the stack of past-due bills glaring at you, like the divorce papers waiting on your signature, or the depression that looms over you like the Hulk. It could be low self-esteem or insecurity or child abuse in your past. You have your giants and so do I and we would do well to learn from David.
He could face his “giant” because he had spent time in the quiet with God. When he arrived at the place of the standoff between the Israelites and the Philistines, he talked about God. He told Saul that “The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine” (1Sam.17:37). He did not hesitate to confront Goliath saying that he came “in the name of the Lord of host, the God of the armies of Israel.”
David was God-focused instead of giant-focused. He mentions Goliath two times and God nine times. He knew the giant was there and recognized his presence, but his thoughts were twice as much on God.
That focus led him to confront his giant rather than run away. For forty days Goliath continued to challenge Israel’s army and for forty days everyone hoped he would just go away. But giants don’t typically go away until we face them. So David stepped into the gap and slung one well-aimed stone at him.
It helps to have someone in your corner that believes in you. David had his Jonathan. You need yours. You need at least one person who believes in you and that also believes in God. Someone who can encourage your faith-give you courage-when you most need it.
And you will need it because after you slay one giant, there will be more. You may wonder why David picked up five stones from the river bed. Was he afraid he might miss? Not likely. He was skilled in his use of the sling.
2 Samuel 21:18-22 hints that Goliath may have had four brothers. David was ready. He could take on one giant. You might say he knew how to get a head of his giant and then he was ready for more.
And you can too. Just follow the shepherd from Bethlehem.
Ever since Peter Stuyvesant visited the Palace of Versailles the world has had a distorted view of itself. Peter was the governor of New Amsterdam—later to be renamed New York City—beginning in 1647. He was visiting France to discuss colonial land agreements. While at Versailles he was awed by the Hall of Mirrors.
Peter was determined to bring a similarly amazing showcase to his city. In 1651 he founded the Peter Stuyvesant’s House of Mirrors. He charged one Dutch gulden for admission.
This house of mirrors eventually morphed into what we know as a Fun House of Mirrors seen at many carnivals. For a few tickets the fun begins by walking into a maze of mirrors, both convex and concave. We amuse ourselves by looking at distorted images of our figure.
Today you don’t even have to go to the carnival for this experience. A laptop with a webcam or a smart phone and a silly photo app will allow you to take a picture of yourself that you can manipulate to look odd.
It’s all fun. But sometimes distorted pictures can cause trouble. It did in Israel during the time of the prophet Samuel. One of the major distortions was found at the Tabernacle, that portable place of praise for God’s people.
It was parked at Shiloh and was meant to be a clear picture of God’s holiness and grace. A system of sacrifices had been established that foreshadowed the coming sacrifice of the Messiah. Yet anything but holiness was found there.
Eli the priest had two sons, Hophni and Phinehas, who dishonored God in their treatment of the sacrifices and also engaged in immoral sexual activity with women at the Tabernacle (1 Samuel 2:16, 22). Because the picture of God they were giving was distorted, these two were killed in battle against the Philistines. When news of their death reached Eli, he fell over in his chair, broke his neck, and also died.
Just like Eli and his sons we are representatives of God. We represent Jesus to others. You may have heard it said that you may be the only Bible those around you will ever ‘read.’ The question is, “Are you giving a clear or distorted picture of the One True God?”
Wednesday & Thursday: 10am-4pm
These are our normal office hours, they are subject to change due to holidays and elections.
Early Worship 8:30 am
Sunday School 9:45 am
Worship 11:00 am
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